Bibliography

• Aoki Takeshi, (2015), “Zoroastrianism in the Far East.” In The Wiley Blackwell Companion to Zoroastrianism, edited by Michael Stausberg, Yuhan Sohrab‐Dinshaw Vevaina, & Anna Tessmann, West Sussex: John Wiley & Sons Inc., pp. 147‐
• Anklesaria, Behramgore T.(ed.), (1956), Bundahišn, ed. and tr. Behramgore T. Anklesaria as Zand-ākāsīh: Iranian or Greater Bundahišn, Bombay.
• Anquetil Duperron, Abraham Hyacinthe, (1771), Zend-Avesta: ouvrage de Zoroastre, contenant les idées théologiques, p hysiques et morales de ce législateur, les ceremonies du culte religieux..., Paris.
• Beal, Samuel. 1906. Si-yu-ki: Buddhist Records of the Western World, Vol. ii, London: Kegan Paul, Trench, Trübner & Co. Reprint: New York: Paragon.
• Boyce, Mary and Frantz Grenet, (1991), (with contribution by Roger Beck), A History of Zoroastrianism III: Zoroastrians under Macedonians and Roman Rule, Leiden and Cologne.
• Confucius, 1939, The Chinese Classics: the Shoo King or the Book of Historical Documents (two parts), Vol. 3, Part. 1, Translated by James Legge,  Oxford: Clarendon Press.
• Daffinà, P. (1983), “La Persia Sasaniane secondo le fonti cinesi,” Rivista degli Studi Orientali, No. 57, pp. 121-70.
• Darmesteter, James, (1891), “Le Hvaêtvadatha, ou le mariage entre consanguins chez les Parsis,” Revue de l’histoire des religions 24, pp. 366-75.
• Dien, Albert E. (2007), Six Dynasties Civilization, New Haven, CT: Yale University Press.
• Du, You. 2016, Tongdian, 12 vols. Beijing: Zhonghua Shuju,
• Fairbank, J. K. (1942), 'Tributary. Trade and China's Relations with the West', The Far Eastern Quarterly, Vol. 1, No. 2, pp. 129–49.
• Gharib, B., 1966. An Inscription in Pahlavi Script in China, Journal of Faculty of Literature and Humanities, Tehran University, Tehran: 70-76. [In Persian]
• Gelder, Geert Jan van, (2005), Close Relationships: Incest and Inbreeding in Classical Arabic Literature. London: I.B. Tauris.
• Harmatta, J. (1971), “The Middle Persian-Chinese Bilingual Inscription from Hsian and the Chinese-Sāsānian Relations,” in La Persia nel Medioevo, Rome, pp. 363-76.
• Herodotus.(1938), Histories, with an English Translation by A. D. Godley. 4 vols. Cambridge, Mass.: Harvard University Press, London, William Heinemann.
• Hjerrild, Bodil, (2003), Studies in Zoroastrian Family Law: A Comparative Analysis. (CNI Publications 28.) Copenhagen: Museum Tusculanum Press/The Carsten Niebuhr Institute of Near Eastern Studies, University of Copenhagen.
• Humbach, Helmut (1988), "Die Pahlavi-Chinesische Bilingue von Xi'an", in A Green leaf/ Barg-e sabz, Papers in honour of Professor Jes P. Asmussen, Acta Iranica, No. 29, Leiden, pp. 73-82.
• Humbach, Helmut (1998), “Epigraphy i. Old Persian and Middle Iranian epigraphy,” Encyclopedia Iranica, Vol. VIII, Fasc. 5, pp. 478-488.
• Itō, Gikyō, (1979), “Zoroastrians' Arrival in Japan (Pahlavica I),” Orient, Volume 15, 55-63.
• Kasugai, Shin’ya. 1954. “Go¯sesetsuron ni in’yo seraretaru Maga-Baramon ni tsuite” [On the Maga-Brahman or bram-ze-mchu-skyes in the Karmaprajnapti or Las gdags pa]. Indogaku Bukkyogaku Kenkyu 3/1, 299–304.
• Kasugai, Shin’ya, (1960), ‘‘Ancient Iranian religion as it appears in Buddhist texts: its polyandry and religious practices’’, Japanese Organizing Committee for the IX I.C.H.R.; Science Council of Japan; International Association for the History of Religions (eds), Proceedings of the IXth International Congress for the History of Religions: Tokyo and Kyoto, 1958, August 27th–September 9th. Tokyo: Maruzen, 112–5.
• Kingsley, Peter, (1995), ‘‘Meetings with Magi: Iranian themes among the Greeks, from Xanthus of Lydia to Plato’s Academy,’’ Journal of the Royal Asiatic Society (Ser. 3) 5/2, 173–209.
• Kuwayama Shōshin (ed.), (1992). Echō Ōgotenjikkoku-den Kenkyū慧超往五天竺國傳研究 [Huichao’s Wang Wu-Tianzhuguo zhuan: record of travels in five Indic regions]. Kyoto: Kyōto Daigaku Jinbun Kagaku Kenkyūjo.
• Linghu Defen, Zhoushu, j. 50., Beijing: Zhonghua shuju, 1971.
• Lin, Meicun (1995), Colophon on the Chinese-Pahlavi Bilingual Epitaph Unearthed   from a Tomb in Xi'an, The Serindian   Civilisation, Oriental Publishing House.
• Liu, Yingsheng (1990),"Further research on Chinese-Pahlavi bilingual epitaph   from the Tang dynasty tomb of Lady Ma, wife of Sū liàng," KX, No. 3.
• Li Yanshou, Beishi, Beijing: Zhonghua shuju, 1974.
• Luo, Kun and Zhang Yongshan, (1998), “General Military History of China”, Vol. 10: Military History of the Tang Dynasty, Military Science Press. [ 罗琨，张永山等．(1998),《中国军事通史第十卷唐代军事史》：军事科学出版社.]
• Lukonin, V. G. (1983), "Political, Social and Administrative Institutions", in Yarshater, Ehsan (ed.), Cambridge History of Iran, vol. 3, London: Cambridge UP, pp. 681–747.
• Molé,M., (1963), Culte, mythe et cosmologie dans l’Iran ancien, Paris.
• Philip, T. V. (1998), "Christianity in China," in East of the Euphrates: Early Christianity in Asia, Delhi: Indian Society for Promoting Christian Knowledge and Christian.
• Pan, Yihong (1997), Son of Heaven and Heavenly Qaghan: Sui-Tang China and its Neighbors, Bellingham, Washington: Ccenter for East Asian Studies, Western Washington University.
• Rezai-Baghbidi, H., 2011. New Light on the Middle Persian–Chinese Bilingual Inscription from Xī'ān, in Mauro Maggi and Paola Orsatti (eds), The Persian Language in History, Wiesbaden, Reichert: 105–15.
• Rezai-Baghbidi, H., 2007. Sassanians and Zoroastrians in China and Japan, International Seminar on Iran and Islam: Opinions and Thoughts, Tehran, Islamic Encyclopaedia Center, 15-16 Shahrivar: 1-15. [In Persian]
• Sastri, N. Aiyaswami., (1978), Satyasiddhi-śāstra of Harivarman, Volume 2: English Translation. (Gaekwad’s Oriental Series 165.) Baroda: Oriental Institute.
• Shastri, Swami Dwarikadas. (1982), Tattvasaṅgraha of Ācārya Shāntarakṣita: With the Commentary 'Pañjikā' of Shrī Kamalashīla, (Bauddha Bharati Series 2.) Varanasi: Bauddha, Bharati.
• Silk, Jonathan A., (2008), “Putative Persian Perversities: Buddhist Condemnations of Zoroastrian Close-Kin Marriage in Context,” Bulletin of SOAS, 71, 3, pp. 433-64.
• Slotkin, J.S., (1947), ‘‘On a possible lack of incest regulations in Old Iran,’’ American Anthropologist 49/4, 612–7.
• Skjærvø, Prods Oktor, (2013), “Marriage ii. Next of kin marriage in Zoroastrianism,” Encyclopædia Iranica, online edition, available at http://www.iranicaonline.org/articles/marriage-next-of-kin (accessed on 16 October 2017).
• Thaalabi Neishabouri, Abdul Malik bin Mohammad bin Ismail. 1989. The History of Thaalabi, translated by Mohammad Fazaeli, Tehran: Noghreh Publishin. [In Persian]
• Wei Shou, Weishu. Beijing: Zhonghua shuju, 1974.
• Wei Zheng, (1973), Suishu, j. 83, Beijing: Zhonghua shuju.
• West, E. W. (tr.), (1882), “Datistān-ī dīnīk,” in Pahlavi Texts II, SBE 18, Oxford.
• Xia Nai, “Colophon to the Tomb Epitaph of the Wife Sū liàng lady ma,” KG, 1964: 9.
• Xinjiang, Rong, (2000), “Research on Zoroastrianism in China,” China Archaeology and Art Digest, iv.1: Zoroastrianism in China, pp. 7-13.
• Xiong, Victor Cunrui, (2016), Capital Cities and Urban Form in Pre-modern China: Luoyang, 1038 BCE to 938 C (Asian States and Empires), New York: Routledge.
• Xiong, Victor Cunrui (2006), Emperor Yang of the Sui Dynasty: His Life, Times, and Legacy, NY: Suny Press.
• Yaghoubi, Ahmad bin Abi Yaghoub., 2003. The History of Yaghoubi, translated by Mohammad Ebrahim Ayati, Tehran: Bongahe Tarjomeh Va Nashre Ketab. [In Persian]
• Yang, Han-sung, Yün-hua Jan, Shotaro Iida and Laurence W. Preston, (1984), The Hye Ch’o Diary: Memoir of the Pilgrimage to the Five Regions of India, Berkeley, California.